The Merry Wives of Windsor

The Merry Wives of Windsor

William Shakespeare

Context

Published

About the Author

William Shakespeare (1564–1616) grew up in Stratford-upon-Avon, a market town of about two thousand people roughly the size of Windsor itself — a fact that turns out to matter for this particular play. His father John was a glover and sometime civic officer whose business troubles left a mark on the family, and young William received a grammar-school education heavy on Latin before leaving for London sometime in the late 1580s. By the time he wrote The Merry Wives of Windsor, probably around 1597, he was a sharer in the Lord Chamberlain's Men, the most successful acting company in England, and had already turned Sir John Falstaff into a theatrical sensation in Henry IV, Part 1. The play's premise — that a ruined knight from court drifts into a prosperous English town and tries to sponge off its wives — draws on a world Shakespeare knew intimately from both sides.

What separates Merry Wives from the rest of his comedies is how local it feels, and that locality is Shakespeare's own. The references to Frogmore, Datchet Mead, the Garter Inn, the deer parks, and Herne's oak are not generic pastoral furniture; they are the real map of a Thames-side town. Shakespeare had almost certainly visited Windsor in connection with the Order of the Garter, whose chapel at Windsor Castle hosted the annual investiture ceremonies, and the play's fairy scene contains what reads as a direct tribute to the Order's motto: "Honi soit qui mal y pense." The town-boy writer and the Garter-linked courtier sit inside the same play, which is part of why it feels different from the Italianate comedies that surround it.

Detailed Analysis

The play exists because Falstaff was popular, and Shakespeare understood the commercial reality of that popularity better than any dramatist of his generation. Henry IV, Part 1 had appeared in 1596–97 to immediate success, and by the time of Henry IV, Part 2 the character had grown so outsized that Shakespeare had to kill him off offstage at the opening of Henry V in order to move past him. Merry Wives is the detour in that trajectory — a prose comedy built around the same character for a different kind of occasion. The tradition reported by the critic John Dennis in 1702, and repeated by Nicholas Rowe in his 1709 Works of Shakespeare, that Queen Elizabeth had been so taken with Falstaff that she commanded a play "to show him in love" is unverifiable, and modern scholars such as Leslie Hotson and T. W. Craik have treated it with varying degrees of skepticism. What is better attested is the play's likely connection to the Garter Feast of April 1597, when George Carey, Second Baron Hunsdon, patron of Shakespeare's company, was installed as a Knight of the Garter — an occasion that would account for both the Windsor setting and the closing fairy song's flattering allusion to the Order.

Within Shakespeare's output, Merry Wives sits in conversation with a cluster of works rather than any single one. The Falstaff here is measurably diminished from the history-play Falstaff — humbler, slower-witted, more reliably beatable — which has led critics from Samuel Johnson onward to debate whether this is the same character at all or a theatrical franchise spinoff. The jealousy of Master Ford anticipates Leontes in The Winter's Tale (1609–11) and, more darkly, Othello (c. 1603), though here the illness is treated as curable and comic rather than tragic. Shakespeare's interest in multilingual farce — the Welsh of Evans, the French of Caius, the schoolboy Latin of William Page — also sits alongside Henry V's comparable multilingual cast of Fluellen, Jamy, and Macmorris, both plays pushing at the same question of what a specifically English drama sounds like when its characters do not all speak the same English. As citizen comedy in an age when Ben Jonson was beginning to develop the form with Every Man in His Humour (1598), the play is also Shakespeare's one significant contribution to a genre other playwrights would soon make their own.

Historical Background

The Merry Wives of Windsor was written at a moment when England's market towns and their middle ranks were gaining visibility onstage. Shakespeare composed the play in the late 1590s, during the last years of Elizabeth I's reign, when London theaters were commercially booming and audiences increasingly included shopkeepers, apprentices, and wives of the middling sort — the exact demographic the play puts at its center. The standard scholarly dating places composition around 1597, possibly in connection with the Order of the Garter installation ceremony held that April, though some scholars argue for a slightly later date of 1599–1600. The First Quarto appeared in print in 1602 under the title A Most pleasaunt and excellent conceited Comedie, of Syr John Falstaffe, and the merrie Wiues of Windsor, and a much longer and more polished text was included in the First Folio of 1623. The relationship between these two texts — the Quarto is roughly half the length of the Folio and is widely considered a "bad quarto," likely reconstructed from an actor's memory — remains a live scholarly problem.

Shakespeare drew on a mixed bag of sources, as he usually did. The Falstaff-in-the-laundry-basket plot resembles tales in Giovanni Fiorentino's Italian novella collection Il Pecorone (1558), which he seems to have known from hearsay or a translation, as well as a German jest-book tradition about a fat suitor humiliated by two clever wives. The Herne the Hunter material came from Windsor folklore that was already in local circulation — there really was a legendary ghost said to haunt an oak in the forest, though Shakespeare's version is the earliest surviving literary treatment. The Anne Page elopement plot draws on the familiar conventions of Roman New Comedy, in which young lovers outwit their parents' chosen matches. Out of these ingredients Shakespeare made something that felt, to his audience, unmistakably English.

Detailed Analysis

The play's topical embeddedness in Elizabethan Windsor gives it an unusual kind of historical density among the comedies. The Garter Inn was a real establishment, the Order of the Garter held its ceremonies at Windsor Castle, and the deer parks Falstaff is accused of poaching in the opening scene reference a live legal and social tension of the period — parks belonging to the gentry were a locus of class conflict, and venison theft was a crime with serious penalties. Justice Shallow's opening bluster about bringing a "Star-Chamber matter" against Falstaff would have registered with 1597 audiences as both pompous and plausible, given that court's actual jurisdiction over riotous behavior. The play's unflattering portrait of a debt-ridden court knight preying on town women also sits inside a recognizable Elizabethan anxiety about the relationship between a court culture many thought corrupt and the mercantile gentry whose daughters and inheritances increasingly attracted it. The wives' defense of their honor is, among other things, a civic defense of Windsor against a parasite from London.

Reception history has been strikingly uneven. Seventeenth- and eighteenth-century audiences loved the play — it was performed at court in 1604 and again in 1638, and it was one of the first Shakespeare plays revived after the Restoration. Samuel Pepys, who saw it three times between 1660 and 1667, was unimpressed on every visit, dismissing it as "ill done" in his first diary entry and later granting only that "the humours of the country gentleman and the French doctor [were] very well done, but the rest very poorly." The Romantic critics were harder on it still; William Hazlitt called the Windsor Falstaff "a ghost" of the Henry IV original, and Algernon Swinburne considered the play Shakespeare's weakest comedy. This disdain rested largely on the demotion of Falstaff and the play's refusal to be lyrical. The twentieth century began to reverse that verdict by reading the play on its own terms rather than against the histories — H. J. Oliver's 1971 Arden edition was a turning point, and feminist criticism from the 1980s onward, in work by scholars such as Anne Parten and Wendy Wall, has argued that the play's real center is the wives' assertion of marital and civic authority, not Falstaff's diminishment. Verdi's 1893 opera Falstaff, working from Boito's libretto, rehabilitated the play's reputation on the operatic stage by treating its comedy as genuinely great rather than a lesser spin-off, and modern productions increasingly follow that lead.